Research

Persian Rhythmic Cycles and Modes in Intercultural Music Collaborations

My research explores intercultural music composition through dialogue between Persian music and other musical traditions. It focuses on rhythmic cycles (adwār), modal systems (dastgāh), and microtonal tuning as compositional frameworks, bringing together historical theory and contemporary creative practice.
Through original compositions, collaborative performance, and practice-based research, the project investigates how traditional Persian musical structures can be reimagined within modern intercultural contexts.

COMPOSITIONS:

4.1 Niyāyesh (Invocation)

Niyāyesh is conceived within an ālāp–āvāz framework, drawing on the shared tradition of non-metric, exploratory performance found in both Hindustani and Persian classical music. Modal orientation evolves through continuous negotiation between Persian dastgāh logic and rāga-influenced melodic behaviour. Cyclical rhythmic continuity gradually becomes foregrounded through the adoption of Hindustani rhythmic principles, most notably the Tintāl framework (16-beat cycle).

This recording features the Persian setār, whose timbral sensitivity and microtonal flexibility closely align with the contemplative character of the piece. 

The instrument’s overall tuning was transposed downward by approximately one and a half steps(A), and the third string was retuned to the tonic to function as an open drone. This adjustment created a more resonant and structurally responsive tuning environment, enabling clearer interaction between Persian and Hindustani modal tendencies.

Research Dialogue: Rāga & Improvisation in North Indian Classical Music

Abhijit Dan in Conversation with Behzad Ansari

This recorded conversation forms part of the conceptual and research background informing Niyāyesh (Invocation). In this dialogue, Sydney-based tabla artist Abhijit Dan discusses foundational ideas in North Indian classical music, including rāga structure, the function of ālāp, tonal hierarchy, and the perceptual nature of rhythmic organisation.

Rather than functioning as instructional material, the exchange documents a reflective process between collaborating musicians. The discussion provided conceptual reference points that shaped aspects of modal development, phrase continuity, and temporal elasticity within the composition.

4.2 Insurgency — Persian Rhythmic Cycles in Intercultural Performance

Insurgency is a composition for setar, tabla, and ensemble presented as part of my Doctor of Creative Arts research, “When Cultures Converse: A Persian–Indian Musical Dialogue.” The work investigates how Persian rhythmic cycles can function as flexible structural and expressive units within intercultural ensemble collaboration. Rather than relying on a single recurring metric framework, the piece unfolds through successive Persian cyclical patterns. Rehearsal-based development played a critical role in shaping the final form, revealing that rhythmic coherence emerges through embodied performance, listening, and negotiation between musicians rather than through theoretical design alone.

This composition marks a shift from outward intercultural dialogue toward a deeper engagement with the internal logic of Persian classical music and the radīf.

The ensemble was invited to enter a shared modal space shaped by the Persian dastgāh system. Musicians from diverse stylistic backgrounds adapted their instrumental techniques, tuning strategies, and phrasing behaviours to engage with Persian intonation,and cyclical melodic development.

Rooted in the modal environment of Homāyoun, the composition draws on the expressive character and structural tendencies of key gūsheh-hā, including darāmad, Chakāvak, Bidād, and Owj.

5.2 Early Bird

Early Bird explores the modal intensity of the Persian dastgāh of Chahārgāh through the asymmetrical Zarb-e Fath rhythmic cycle (5 beats), articulated as tan tanan. The work centres on ensemble-based improvisation informed by radīf principles, where melodic development and phrase behaviour emerge through collective listening rather than fixed scoring. A key dimension of the piece involves negotiating Chahārgāh’s microtonal landscape, presenting distinct tuning challenges for non-Persian performers and requiring adaptive approaches to intonation, gesture, and modal balance.

6.1 Where Do I Come From? Where Does Love Come From?

This composition is informed by a Persian poem by Rumi and investigates the translation of poetic meaning into music through Persian rhythmic and modal systems. Grounded in the Dastgāh of Shour, the work explores cyclical rhythm, melodic development, and microtonal inflection as compositional tools. Through bilingual text setting (Persian and English) and intercultural collaboration, the piece examines how traditional Persian musical structures may be recontextualised within contemporary performance practice.

6.2 Drunk and Crazy

This composition is based on a Persian mystical poem by Rumi and explores the musical articulation of spiritual intoxication as a metaphor for divine love. Drawing on Persian modal language, cyclical rhythm, and microtonal inflection, the composition translates poetic imagery of ecstasy and loss of self into sound. The work incorporates bilingual text setting (Persian and English) and regionally influenced material from Kurdish folk traditions, situating the piece within a contemporary Persian-fusion framework that recontextualises Sufi poetic meaning through intercultural performance practice.

7.1 Shadow Lines

Shadow Lines is an intercultural sonic exploration centred on timbre, instrumental hybridity, and the perception of line and motion. The work places electric oud and electric guitar as co-equal voices, shaping a shared spectral space through gesture, resonance, and responsive listening.

Emerging from a practice-based improvisational approach, the piece prioritises textural movement and relational time over fixed formal design. Its modal language reflects transmodal negotiation, where Persian-inflected tonalities interact with the extended pitch behaviour of electric instruments. The recording captures a single realised performance in which improvisation functions not only as technique, but as a method of musical inquiry and discovery.

7.2 Sufi dance

Emerging from a practice-based improvisational approach, the piece prioritises textural movement and relational time over fixed formal design.

AUDIO REFERENCES:

7.4:

Audio example of Chahar Mezrab:

A FEW WORDS

ABOUT mE

Behzad Ansari is a Persian musician, composer, and Doctorate of Creative Arts student at UOW in Australia. He founded Avaye Rood ensemble in 2006, which has performed traditional Iranian music worldwide. As a multi-instrumentalist, he can play santour, tar, setar, barbat (oud), santoor, and tanbour. Behzad has released an album titled “Lover’s Secret” in 2021 and has had numerous performances worldwide, including in Germany, Greece, Iran and Australia. He has also worked extensively in intercultural events, collaborating with musicians from different countries.

Behzad Ansari Website logo

Barbat

Tar

Jazz vibes

Do tar

Avaye Rood Band

Santour

EVENTs

Nowruz 2026/ Cumberland City council

   

Sydney

Past Concerts

2024

  • South of Sydney Tour: Avaye Rood’s enchanting performances graced several venues including Goulburn, Queanbeyan, Kiama, Port Kembla, and Nowra.
  • ABC Radio Canberra: Engaged in an insightful discussion and performance on abc Radio Canberra, further amplifying their reach and impact on the Australian audience.
  • New Beginnings Festival: Collaborated with the Australian National Maritime Museum and SSI, showcasing their musical vibes.
  • SSI official event at Marriot Hotel, Sydney, Australia: Delivered a memorable performance among the representatives of the countries of the whole world.

 

2023

  • University of Technology Sydney: Performed at the Yalda night celebration, the longest night in Persian calendar.
  • Culture Mix Festival (Wollongong) and Culture X Festival (Sep 2023): Participated in these festivals, sharing their intercultural musical experience.
  • The First Iranian Music Festival in Sydney: Showed the highlights of Persian traditional music.
  • Winter Music Festival : Entertained Blacktown residences west of the Sydney with their vibrant compositions.
  • Cultural Arts Collective concert: Iranian and Indian collaboration
  • Australian Indian Orchestra; SYMPHONY OF LIGHTS and SYDNEY TO MUMBAI

2022

  • Community Migrant Resource Centre: Performing live music combining with the Persian calligraphy
  • The Annual Celebration of NSW Federation of Community Language Schools: Performing with Ryde Persian school’s students

 2021

  • Released an album named “Lover’s secret” 

2020

  • Led performance of an online music event during COVID-19 at “The Boite Institute/Victoria’s iconic multicultural music organization” with band members from different countries such as Canada, Australia and Iran.

2017

Performed at “Rudolf Otker Halle” by invitation of “Kulturamt Bielefeld” (Ministry of Culture of Bielefeld), Bielefeld, Germany

2012

  • Invited by the embassy of Iran in Athens, Greece to introduce Persian music to Greek audiences.
  • Acted as a performer in 4 episodes of the “Shahriar” TV series (Iran National Television)

2006-2022

  • Featured performances at renowned music venues across Iran

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